It's good to talk. That's what men are repeatedly instructed, from sources ranging from mental health campaigners to the partners they live with. They remain perplexed by the common male habit to spend an entire evening in the pub with decades-old friends, yet come home with no insight about the personal struggles in each other's lives. What might they possibly be doing, all that while? Why haven't they inquired how X is handling his breakup, or how Y is managing the loss of his father?
For women, whose own friendships often center on an intimate and detailed knowledge of each other's innermost feelings, this form of male closeness—based on seemingly avoiding serious conversation—can look oddly hollow and unfulfilling. No wonder, one might think, that over a quarter of UK men state having zero close friends; that male loneliness is widespread; that many hesitate to visit a doctor unless in dire straits; that male suicide rates repeatedly outstrip female ones; and that many middle-aged men, especially, appear chronically frustrated for unspoken reasons. Suppressing everything up helps no one.
However, as per anthropologist Thomas Yarrow, this view may sell short the strengths of the resilient and silent friendship. Professor Yarrow, from Durham University, was researching volunteers at a heritage steam railway in northern England when he was struck by the closeness developed among these mostly older men. His four-year study has been distilled into a paper contending that, especially for men brought up in an era of the emotional restraint, the worth of friendships centered on shared activities—"doing things together, often in companionable silence"—may be underrated.
This muted form of friendship "is not deficient or outdated, it's just different," Yarrow states.
Granted, this can seem disconcertingly similar to how toddlers interact—next to each other rather than engaging with each other. But Yarrow's point is clear: simply due to the fact that it's not your ideal version of friendship doesn't imply it lacks significance. Maybe we should leave these men in peace with their trains, golf, or classic car projects—whichever pursuit allows them to spend time in the presence of others who likewise value less chatter.
Fortunately, Yarrow is clearly not claiming that expressing emotion is weak, nor advocating for a reversion to the past. Rather, he highlights that emotionally expressive talk isn't for everyone, and that more may be happening beneath the surface of apparently reticent friendships. Is he right?
From a female perspective, I'm obviously no expert on male-to-male conversation. But years of observation indicates that while men may be hesitant at first to discuss sensitive matters, once they do, they can be remarkably candid. A lack of visible emotion should not be confused with a lack of feeling altogether.
Additionally, while modern men raised in a more emotionally open culture may be more adept at articulating feelings, older men are not at all unable of it. Repackage vulnerable emotions as acceptable "sports loyalty" or "club allegiance," and many men will readily vent anger, hope, disappointment, or satisfaction endlessly.
The most notable about Yarrow's railway volunteers is that, despite their horror of discussing feelings, they nonetheless managed to express what looks remarkably like concern and solidarity. When an older volunteer didn't appear and then returned struggling, his friends noticed and were worried. However, as the professor records, they intentionally didn't probe direct questions. Rather, they offered tea, told jokes, and tried to be subtly supportive while maintaining normality. They were caring for each other much as female friends would, except without ever naming the obvious issue.
It's not the preferred way of connecting, and it may not be yours. But if the true beneficial value of friendship—the thing that fights loneliness and low mood—is fundamentally the awareness that another person cares enough to walk through life's difficulties with you, must that always be articulated with words?
The debate persists. Perhaps the healthiest approach is to recognize that varied forms of friendship hold equal worth, respectively meeting the psychological needs of various individuals in their own effective way.
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